Showing posts with label Seders. Show all posts
Showing posts with label Seders. Show all posts

Wednesday, April 12, 2017

So The Kids, They Dance, They Shake Their Bones And The Politicians Throwing Stones (John Barlow & Bob Weir - "Throwing Stones")



For the past couple of weeks, I have watched my wife, like many Jewish women who clean for Pesach, make a Seder, and act as if they are not only slaves in Egypt but slaves in their respective homes. Granted if we were really slaves in Egypt, I think she, like so many Jewish Women would have been too exhausted to leave! Indeed the first two days of Pesach focus upon our bondage in Egypt and our preparations for Yetzitat Mitzrayim and eventual freedom as symbolized by the Sedarim. However Pesach is an eight day festival. With all the preparations, all the cleaning, all the cooking and the resulting exhaustion, it might be rather easy to lose focus on the last moments of  our national slavery and the immediate moments that led to our ancestors freedom. Once B’nai Yisroel left Egypt and began making their way toward The Reed S (The Yam Suf), they were free. They were free to travel, free to worship, and free to serve God. Yet, the process of becoming a free people was still in its nascent stages.
Now we have entered into the intermediate days of Pesach, commonly referred to as Chol Moed. On this Shabbat, Shabbat Chol HaMoed Pesach, our focus begins to shift from the Yetziat Mitzrayim, the Exodus from Egypt, to B’nai Yisroel’s return to the land that God promise to our Patriarchs. The language has subtly shifted from leaving slavery and entering into freedom to leaving our exile and returning to our covenantal home. We see this in our reading of Shir HaSHirim the Song of Songs. While the text is clearly about the Springtime love of a young man and woman; ChaZaL, our Sages of Blessed Memory, explain that Shir HaSHirim is a Metaphor for this mutually very new and loving relationship between God and B’nai Yisroel. This is a love that has been renewed and this is a love in which both return to each other. Likewise the Haftorah, from the Prophet Ezekiel (37:1-14), also focus upon B’nai Yisroel’s return from Babylonian exile to its covenantal land.
Ezekiel does not focus upon the intensely loving relationship between God and the B’nai Yisroel. However he does focus upon slavery as another form of exile and redemption from exile as the ultimate form of liberation from slavery. Ezekiel lived before and after the destruction of the Beit HaMikdash HaRishon, the First Holy Temple. It his here in this Haftorah, that Ezekiel shares with the people his prophesy of the “Dried Bones” that are in the land. Ko Amar Adoshem Elokim L’Atzamot HaEilah  Hinei Ani Mavi Vachem Ruach Vichyitem – Thus say the Eternal God to those bones: Behold, I will cause breath to enter you, and you shall live (Ez.37:5). From a literal perspective, Ezekiel is prophesying that God will bring these bones, the thousands of Jews that perished in the destruction of Jerusalem and the First Temple, back to life. These bones will experience the ultimate a return from exile; they will return from death to life. However Judaism doesn’t generally subscribe to re-incarnation or a physical life after a physical death. Rather Ezekiel’s prophecy invokes a very powerful symbol. Slavery, in its ultimate and most devastating form is spiritual slavery. Spiritual slavery is a function of being exiled from God, exiled from that fundamentally loving relationship based upon a covenant. When we are exiled from God, when we are spiritually afar from God, we are spiritually lifeless. We are only bones. We are not human. To be human means to be close to God for we are created B’Tzelem Elokim – in the image of God.
We all experience spiritual slavery yet our own personal redemption; our moving closer to God’s presence is a direct function of God breathing Ruach HaKodesh – his Holy Spirit into our Neshama. This occurs through Study of Torah. This occurs through prayer. This occurs by engaging in Gemilut Chasadim, by giving Tzedakah, and by Bikur Cholim – visiting the sick. This occurs by making the Jewish community, a more learned, and a more caring community and less enslaved by the greed, selfishness and  arrogance.

Peace,
Rav Yitz

Tuesday, April 19, 2016

You Will Follow Me And We Will Ride To Glory (John Barlow & Bob Weir- "Estimated Prophet")



I don’t know about you, but we are expecting a long lost relative to show up at our Seder this year. In fact, I am willing to bet that a long lost uncle will be showing up at many Seders in the United States and even in Canada. Well before Elijah shows up, this long lost cranky Uncle Bernie will make an appearance. No, he won’t be there physically, but make no mistake, Uncle Bernie will put in an appearance. It would have been way too tense with lots of political fireworks if our eldest daughter came home for Pesach. However, the woman for whom our daughter works needed our daughter in Pennsylvania for that state’s April 26th primary.  I just hope that if and when Uncle Bernie shows up, there won’t be yelling, screaming, name calling, or long diatribes about the same thing over and over again.
Of course Uncle Bernie shows up when we open the door to symbolically welcome the needy into our home. Most likely he would have been there before screaming at us to “open the damn door already, there are millions of people who need our help and society has failed them”. So we open the door and in walks Uncle Bernie.  As he brusquely walked in, not even saying hello to my younger kids, nor my nieces and nephew, I would looked at him and told him that I open the “damn door” when the Hagaddah instructs me to open the door since I follow the prescribed order of the Hagaddah. I reminded him that we started our Seder at a certain time and he didn’t need to make such a scene.  As he sits down, he throws his first barb at me. He tells me that “I am a slave to Torah, to organized religion.” He tells me that I am a slave to the capitalist society and that “only a revolution”, of which he is the leader “can throw off the shackles of this current state of slavery.” Knowing that I will have a chance later, I dismiss his initial parry and tell Uncle Bernie that he should save his diatribe for later while we are eating or even better, after that last cup of wine.
                So as we working our way thought Hagaddah, I pick up the Matzah and explain that this is the bread of poverty, Uncle Bernie reminds us that we should always appreciate the fact that it’s not only the bread of poverty for Jews, especially after the Pesach shopping is complete, but we should always be aware of the poverty all around us and be sure to do something about it.  The kids are getting fidgety, “Yes Uncle Bernie, we know, and we will, but first, tonight is Pesach and we are celebrating our freedom and we are getting hungry.” So we managed to keep Uncle Bernie quiet long enough to work our way through the middle of the Hagaddah and are beginning with the Seder meal. He likes my wife’s chicken soup, he loves the hard-boiled egg in salt water, and apparently it reminds him of his upbringing in Brooklyn. Then dish after dish is placed upon the table, potatoes, chicken, brisket, some type of vegetable kugel, and other things that I have no idea what they could be. Does Uncle Bernie compliment my wife? No. Uncle Bernie complains that there is too much food and we should have given it away to the poor and the needy, and he refuses to eat. Standing on principle, or rather sitting on it, he begins another diatribe about Jews and too much food.  He even mentions that his mother would cook too much on certain occasions.
There it is, there is my opening. Under my breath but loud enough for Uncle Bernie to hear, I say “Sure, like May Day but definitely not on Shabbat, God forbid.” Now the gloves come off. While chewing some chicken, Uncle Bernie, who reminds me of so much of Larry Sanders yells at me, “I am just as Jewish as you are you self- righteous spiritually vapid slave.” Everyone stops and awaits my response.  “No, Uncle Bernie. You are a Jew. Your mother was a Jew.  Make no mistake, you are not just as Jewish. Nor am I self-righteous. I am observant. I believe in the particularism of Judaism as well as its universal values. However I do not sacrifice one at the expense of the other. For me, Pesach is NOT a one and done. Pesach is the embodiment of the hard work of raising a family, of passing along Jewish knowledge, of passing along the joy of being Jewish. It is not basking in a Judaism of ethnicity based upon a Brooklyn accent, bagels and lox, working on a kibbutz one summer. I am much more interested in the Jewish legacy that I leave with my kids. You know Uncle Bernie, I am sure that many Jews derive great pride in the fact that a Jew is running for President. Not me, I can’t tell you how upset that you are the one running for President. I wish it was Uncle Joe (Lieberman). You know why? Uncle Joe is Jewish. He isn’t just a Jew. Uncle Joe observes, he is proof that you strike a balance between the secular and the sacred; between the holy and the mundane. He is proof that you can raise kids and they will remain connected to a community and to a people. Uncle Bernie you can’t say the same thing. Your version of Judaism dies with you. Your version of Judaism with only universal values, while appealing to Millennials, will, unfortunately lead them astray once they get married, have kids, feel a bit mortal and want their kids to have a relationship with their grandparents. Beside a Judaism solely based upon Universalism demands very little if anything from its adherents. As a result there is nothing to pass down to the next generation.  You know Uncle Bernie, even Uncle Mikey (Michael Bloomberg) running for President would have been a better alternative than you. Although he is not so observant, Uncle Mikey is totally respectful, he would never think to call me self-righteous. Don’t think that I can’t see your sarcastic smirk because he is a multi- billionaire and the .001% of the 1%. You know how much Tzedakah he gives? You know how much he gives to charity, to Israel? Yep, Uncle Mikey doesn’t just talk a good game. Uncle Mikey puts his money where his mouth is. Tell me Uncle Bernie, you spent all these years in the Senate, what did you accomplish? You yelled a lot. You waved your arms a lot. You railed against many things that, I agree, were often hypocritical. But you know something Uncle Bernie, you spent so much time not being, not being a Democrat, not being Jewish, not being from Brooklyn ( you left when you were in your early twenties and moved to Vermont),  and don’t get me started about your behavior in New York State these past couple of weeks. Sure do the ethnic Jewish thing in New York. Big deal! For the rest of the primary states you don’t talk about being Jewish. Remember Uncle Bernie, in order to get stuff done you need to be a part of something”. 
“Tell me Uncle Bernie, do you know that the Midrash tells us that only 1/5 of the Jewish slaves left Egypt. The rest stayed in Egypt. I won’t say that you deny your Judaism, that is an insult to your father’s family who died in the Holocaust, and I don’t care if your social circle of friends in Vermont are Jews or not. But tell me Uncle Bernie, you have spent so much time trying to minimize the Particularism of Judaism and focus on the Universalist values, would you have left Egypt? After all, those who left, by definition had a sense of faith, they felt a sense of “choseness”. They had accepted the ideal that one must be different in behavior (ritual circumcision) all year round in order to participate in the Pesach offering. They were willing to create institutions and adhere to them rather than rid themselves of them. So tell me Uncle Bernie would you have been one of the 20% that left or remained with the 80% in Egypt. I can’t help but think that since you consistently align yourself with the 99% you would have found comfort with the vast majority as opposed to those who were truly revolutionary and willing to follow someone who was an incredibly uninspired speaker, Moshe.”
For the first time, Uncle Bernie is quiet. He finishes eating. Of course he doesn’t’ stay until the end. He didn’t really want to discuss anything. He didn’t really want to participate in the give and take of ideas and argument. He wanted to yell, and rage at all the problems but not offer solutions, nor enjoy the moments he had with us. So Uncle Bernie left, sure there were some food stains on his blue sport coat but I wasn’t going to say anything. And as we all exhaled deeply we were all happy to see Elijah come by for his cup of wine.

Peace
Rav Yitz

Monday, April 14, 2014

I Would Slave To Learn The Way To Sink Your Ship Of Fools (Robert Hunter & Jerry Garcia - "Ship of Fools")



For the past  couple of weeks, I have watched my wife, like many Jewish women who clean for Pesach, who make a Seder (or two)  act as if  they are not only slaves in Egypt but slaves in their respective homes. With a sick cleaning lady, my wife had even more aggravation and cleaning to do than normal, as she scrambled to find some extra help. As time slowly ticked away towards the First Night of Pesach, my wife would look up from what she was cutting, mixing, cooking or cleaning and wonder aloud, “How will this ever get done?” In other moments of anxiety, she would exclaim, “I am so far behind my schedule!”. Yet my wife managed to get everything done.  Granted if we were really slaves in Egypt, I think she, like so many Jewish Women would have been too exhausted to leave! Indeed the first two days of Pesach focus upon our bondage in Egypt and our preparations for Yetzitat Mitzrayim and eventual freedom as symbolized by the Sedarim. However Pesach is an eight festival. Certainly it makes the beginning of the festival should focus upon our national experience of slavery and the immediate moments that led to our ancestors freedom. Once B’nai Yisroel left Egypt and began making their way toward The Reed Sea (The Yam Suf), they were free. They were free to travel, free to worship, and free to serve God. Yet, the process of becoming a free people was still in its nascent stages.
Now we have entered into the intermediate days of Pesach, commonly referred to as Chol Moed. On this Shabbat, Shabbat Chol HaMoed Pesach, our focus begins to shift from the Yetziat Mitzrayim, the Exodus from Egypt, to B’nai Yisroel’s return to the land that God promise to our Patriarchs. The language has subtly shifted from leaving slavery and entering into freedom to leaving our exile and returning to our covenantal home. We see this in our reading of Shir HaSHirim the Song of Songs. While the text is clearly about the Springtime love of a young man and woman; ChaZaL, our Sages of Blessed Memory, explain that Shir HaSHirim is a Metaphor for this mutually very new and loving relationship between God and B’nai Yisroel. This is a love that has been renewed and this is a love in which both return to each other. Likewise the Haftorah, from the Prophet Ezekiel (37:1-14), also focus upon B’nai Yisroel’s return from Babylonian exile to its covenantal land.
Ezekiel does not focus upon the intensely loving relationship between God and the B’nai Yisroel. However he does focus upon slavery as another form of exile and redemption from exile as the ultimate form of liberation from slavery. Ezekiel lived before and after the destruction of the Beit HaMikdash HaRishon, the First Holy Temple. It his here in this Haftorah, that Ezekiel shares with the people his prophesy of the “Dried Bones” that are in the land. Ko Amar Adoshem Elokim L’Atzamot HaEilah  Hinei Ani Mavi Vachem Ruach Vichyitem – Thus say the Eternal God to those bones: Behold, I will cause breath to enter you, and you shall live (Ez.37:5). From a literal perspective, Ezekiel is prophesying that God will bring these bones, the thousands of Jews that perished in the destruction of Jerusalem and the First Temple, back to life. These bones will experience the ultimate a return from exile; they will return from death to life. However Judaism doesn’t generally subscribe to re-incarnation or a physical life after a physical death. Rather Ezekiel’s prophecy invokes a very powerful symbol. Slavery, in its ultimate and most devastating form is spiritual slavery. Spiritual slavery is a function of being exiled from God, exiled from that fundamentally loving relationship based upon a covenant. When we are exiled from God, when we are spiritually afar from God, we are spiritually lifeless. We are only bones. We are not human. To be human means to be close to God for we are created B’Tzelem Elokim – in the image of God.
We all experience spiritual slavery yet our own personal redemption; our moving closer to God’s presence is a direct function of God breathing Ruach HaKodesh – his Holy Spirit into our Neshama. This occurs through Study of Torah. This occurs through prayer. This occurs by engaging in Gemilut Chasadim, by giving Tzedakah, and by Bikur Cholim – visiting the sick. This occurs by making the Jewish community, a more learned, and a more caring community and less enslaved by the greed, selfishness and  arrogance.

Peace,
Rav Yitz