The end of the school year
culminates in commencement activities.
When I was a kid, the only graduation ceremonies that mattered were High
School, College/University. If a person attended graduate school, depending upon
the timing, graduation might not even have mattered since that person had
started working. Now the world is a bit different now. My
sister called me, her voice a little weepy, and told me that her daughter graduated
from Kindergarten and she was brought to tears. We attended our daughter’s
graduation from 8th grade. Yes, school now have graduation exercises
for students completing 8th grade. I don’t really consider
completing 8th grade to be a major accomplishment a particularly
high academic benchmark. Admittedly, I even tried to downplay it as our
daughter was going through the preparations for her commencement
activities. That being said, accomplishments
should be recognized, and, as my wife pointed out, sometimes the accomplishment
is not the flash of brilliance from a standardized test, or a final exam.
Sometimes accomplishment should be measured in being able to navigate the
everyday grind and the consistency demanded in order to succeed.
This week we read the third
parsha from The Book of Numbers, Parsha Be’Halotcha. In the previous two parshiot:
Bemidbar and Naso, B’nai Yisroel takes a census and prepares for its upcoming journey
from Sinai to Eretz Canaan. This week, the final preparations are ordered and
executed and the departure from Sinai begins. Aaron, Moshe’s brother and the
Kohen Gadol, lights the lamp for the Mishkan, the entire Levite tribe is
purified, offerings made and their service for maintenance of the Mishkan
begins. Final instructions for observing Pesach under these new conditions,
(they were not leaving Egypt anymore nor had they arrived in the land) were
offered, including the case of coming into contact with the deceased and
becoming spiritually impure. The narrative tells us the manner in which B’nai
Yisroel traveled: sheltered by a cloud during the day, and protected by a
pillar of fire at night. Then the complaining begins. They complain about the
Mannah. They complain about the food. They complain about Moshe’s leadership.
Moshe’s sister complains about his wife.
The first few verses, from which
the Parsha gets its name Be’Halotcha seem rather disconnected from the rest of
the narrative. Rather, these first few verses seem more connected to the
previous parsha that discussed the various responsibilities of each Levi family
and gifts brought by the twelve tribal princes. Left out of last week’s parsha
is the specific role of Aaron and his family.
So Aaron is given the job to light the Menorah, the Neir Tamid, the eternal light,
every day. Visually, it appears that Aaron
turns on the lights of the Mishkan, the mobile worship station that was central
to B’nai Yisroel’s social organization and theological understanding. Imagine
the boss arriving so early that he/she turns on the lights every morning. According
to the Talmud in Menachot 88, Aaron didn’t just light the Menorah, he had to
clean the seven lamps out every morning prior to lighting the lamps. He would
have to lean it over to clean it and the stand the Menorah back up prior to
lighting. Every morning, cleaning the lamp and lighting the lamp was the first
activity. So it is interesting to note
the word that the Torah uses to describe this process. Normally, the Hebrew word
for “kindling a light” or “lighting a lamp” is LeHadlik. On Shabbat, and on
Holidays, when candles are lit the blessing uses the word Le’Hadlik Neir – kindling the
lights. So why does the Torah use Be’Halotcha
– literally “when you raise the lamps”?
The Or HaChaim, the 18th century Moroccan commentator, explains that
the process of removing the lamps, cleaning them out, re-assembling the lamps
upon the main stem, putting the lamp back to an upright position and finally
lighting it is tantamount to building a new Menorah every day. Six branches three on either side of the main
trunk bent toward the middle flame were lit everyday reminding Aaron and all
who entered into the Mishkan that there was one source of spiritual light. Perhaps
that entire process, the awareness which occurred on an everyday basis, was
much more than must striking a match and lighting a wick. Instead Aaron became
aware that everything he did on a daily basis was really about elevating his
soul.
Yes, our daughter graduated from
8th grade this week. No we don’t think that “graduating” from 8th
grade is a particularly high academic benchmark. Sometimes she wasn’t exactly
keen to wake up and go to school, and sometimes the educational process was not
altogether so intellectually inspiring. However, there were moments, more often
than not, where we saw our daughter’s intellect light up and she was looked
forward to learning and studying. There were moments that we witnessed the
ripening of an intellect being prepared for the rigors of high school and
eventually, university. Perhaps most importantly, we watched our daughter
become aware that every day presents an opportunity to learn, to become
intellectually stimulated and engaged.
On Friday nights, sitting at the Shabbat table, when we have time to
hear excitement about what she learned during the past week, we understand that
over the course of a year, something more than just a kindling an intellectual light
occurred. Instead we appreciate that the process has elevated her. Hopefully she
appreciates the fact that she can elevate her mind everyday like lamps in the
Menorah.
Peace,
Rav Yitz
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