Thursday, January 23, 2014

Please Help Them To Learn As Well As To See (John Barlow & Bob Weir- "Black Throated Wind")



As an American living in Toronto, it is not often that I feel like a minority. With the Winter Olympics about to begin and all the Canadian Olympic Team merchandise on sale; I am reminded that I am an American living in Canada. When Rob Ford drinks too much and makes a fool of himself, I am reminded that I didn’t vote for him because I am not a Canadian citizen.  When I turn on the cable sports channels and find curling, hockey and darts and no college basketball games, I am reminded that I am an American living in Toronto.  Recently I had the opportunity to spend some time Indigo bookstore at the Yorkdale mall. I walked around the store and again, I was reminded that I am an American living in Toronto. The American History section was so small. The Politics section had two shelves dedicated to U.S. politics. In the sports section, there were numerous shelves dedicated to hockey and numerous Canadian teams. As an American, I am used to seeing shelves of baseball, and teams such as the New York Yankees, the Green Bay Packers or major college athletics. Despite feeling like left out of Canadian society while at the bookstore; I was reassured that something remain constant both in an American bookstore and a Canadian bookstore. The largest and most frequented section of the store was the self-help section, exactly like in America. Like the bookstores in the States, this particular bookstore had a variety of self-help topics such as: weight/obesity, divorce, parenting, spirituality, dysfunctional families, addiction, and happiness.  Frankly, I found it very re-assuring that at least from a merchandise perspective, Canadians obsess on the same stuff as Americans. I felt right at home.  Yet, I wondered why Self-Help section was this most frequented section of the store? Maybe it is because we are concerned and even obsessed about relationships. Self-help books are all about relationships: relationships with ourselves, our families of origin, our children, our mates, our bosses, and even God. All these books essentially deal with the same two issues: solving problems in relationships or adding meaning to one’s life and one’s relationships.
             Parshah Mishpatim is all about relationships, solving relationship problems, and adding meaning to one’s life and to those relationships. Following last week’s revelation, and receiving the Aseret Dibrot (Ten Commandments), Moshe and B’nai Israel receive the original self-help manual. It includes how to behave towards slaves, how to behave towards parents, fellow community members and newcomers, how to resolve conflicts, how to make legal decisions, how to take care of the land, and how to thank God for the harvest of the land. Upon hearing all this self-help advice, Bnai Yisroel responds in unison: Na’Aseh V’Nishmah - we will do and we will obey (Ex. 24:7). This is the perfect response for former slaves. Slaves were trained to obey. Free people however, were not trained to obey. Free people need to think and understand. Perhaps, B’nai Yisroel should have responded differently precisely because they were free. As a free people, perhaps B’nai Yisroel should have answered, “We’ll raise our consciousness about it, and then attempt to integrate it into our lives.”
            We can understand B’nai Yisroel’s response in another manner. The issue is the meaning of the word V’Nishmah-(and we will obey). V’Nishmah also means we will listen or we will learn.  We will do and we will listen, or we will do and we will learn is not the typical response for recently released slaves. This is a response of free people seeking self-help. To listen or to learn assumes a greater emphasis on the “self” rather than the help. “To obey” assumes greater emphasis upon the “help” rather than the “self”. To obey is an action that slaves or a king’s subjects engage in. Free people listen and free people learn. If we understand Nishmah as “listen” or “learn”, then B’nai Yisroel seems to have accepted God’s laws on their own accord. As a result, B’nai Yisroel accepts its responsibility as “a kingdom of Priests and a holy nation (Ex. 19:6).  As a designated nation of priests, as a designated holy nation, B’nai Yisroel would lead by example. B’nai Yisroel would integrate behavior into their daily life. Then they could learn it and teach it. After we begin the action, then we can delve into the deeper philosophical meaning of the action. B’nai Yisroel effectively serves as a living example of self-help.
            Parsha Mishpatim’s self help section,  reminds us that “self help” is not only about big ideas and platitudes. The real self help material and information is required for the nitty gritty and details of life. That holds true in our relationships with our husbands and wives, our children and even God. Self help is not confined to the “once in a while” or “the three times a year”. Rather it requires us to work at it every day. So it is no wonder that  Parshah Mishpatim concentrates on the mundane everyday aspects of human relationships. Unlike the numerous self help manuals that encourage us to buy the next installment of the manual or the next book in the series.  Bnai Yisroel’s response in Parsha Mishpatim reminds us that at some point one needs to stop talking and actually do the work, engage in the activity, or refrain from the activity as the case may be. Not until we Na’Aseh, until we “Do”, will the “self-help” ever really help us.

Peace,
Rav Yitz

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