Wednesday, January 13, 2016

What Fatal Flowers Of Darkness Bloom From Seeds Of Light (Robert Hunter & Jerry Garcia - "Blues For Allah")



           We were watching the news the other day, and our kids happen to see a story about U.S. presidential campaign. They showed clips of various candidates giving their stump speeches throughout Iowa, and New Hampshire. In particular the clips showed Donald Trump and Ted Cruz and the reporter commented upon how these candidates have tapped into the anger and dissatisfaction that has affected much of the American electorate. Our kids listened to parts of their speeches, the candidates’ anger, vitriol, negativity and frustration. They were curious as to why the people seemed angry and rather than the candidates trying to make it better they seemed to make it worse. I explained that sometimes, in order to get elected, candidates will use fear and ignorance in order to get themselves elected. Thankfully, they aren’t old enough to be too cynical. So I reminded them of Yoda from Star Wars. In teaching his disciples about the Force and to combat the Dark Side, Yoda teaches that "Fear is the path to the Dark Side. Fear leads to Anger. Anger leads to Hate. Hate leads to Suffering" The Force is light, goodness and purity of soul. The Dark Side is just that; it is the perversion of the soul.  I explained that extremism, the extremism that breeds hate, injustice, and terror exists everywhere; everywhere people feel threatened, paralyzed, or scared or feel as if they lack control over their own lives.  As a result, political extremism, or religious extremism, in any form, breeds closed mindedness, ignorance, fear, and ultimately a flirting with and perhaps a union with the Dark Side.
           This week's Parsha is Bo.  The ten plagues culminate with locusts, darkness and finally the killing of the first born. On the night of the last plague, God instructs Moshe to tell B'nai Yisroel, to declare and sanctify the New Moon, and to slaughter a lamb for each family. Blood should be painted onto the door- post. The sacrificed lamb must be completely eaten that night with no leftovers.  The command continues with God instructing Moshe to reiterate this story to the children of each family. The Parsha concludes with the command to sanctify the first born, remember this night, remember what God did for B'nai Yisroel, and how B'nai Yisroel eventually returned to the land.
           Parts of the Parsha are read on Pesach. Those parts dealing with the Paschal sacrifice, as well as the Mitzvah of "Telling" the child about the impending redemption, are read. However there is one phrase that is particularly interesting and revealing. The ninth plague is Choshech, darkness. VaYomer Adonai el Moshe  N'Teih Yadchah al Hashamayim - And God said to Moshe "Stretch forth your hand toward the heavens,  Va'Yehi Choshech al Eretz Mitzrayim- "And there will be a darkness upon the land of Egypt , Vayameish Choshech - and the darkness will be felt. [tangible] (Ex. 10:21). What does it mean that the darkness will be felt? What will it feel like? Will it be hot or cold, wet or dry? Maybe it will thick like some type of fog. Maybe it will be the horrible emptiness as if one is falling through an abyss with nothing all around. Whatever kind of darkness it is, it can be felt. It is noticeable and therefore extraordinarily different than the standard night -time or even an eclipse. B’nai Yisroel still had light in their dwellings while the plague occurred. Pharaoh could not stand the darkness anymore and told Moshe to take everyone including the children and leave if that would alleviate the darkness in Egypt. The Or HaChaim, (18th Century Morocco) reminds us that while there was complete darkness in Egypt, there was light where the Jewish slaves lived: Goshen. U’LeChol B’nai Yisroel Haya Or B’Mishvotambut for all the Children of Israel there was light in their dwellings (Ex. 10:23). Egypt was already in a state of primordial Darkness, a spiritual darkness without the acknowledgment of God’s presence. As a result, Egypt had become a twisted, closed minded, corrupt society whose enslavement of B’nai Yisroel was a function of ignorance and fear - a world devoid of the acknowledgment of HaShem. The plague of Choshech, of Darkness, was merely Egypt becoming aware of their darkness. As a result, Pharaoh all but pleaded with Moshe to take the slaves of Egypt. Eliminated the source of Egypt and Pharaoh’s fear, and then light would return to Egypt.  B’nai Yisroel was already in a state of primordial Light, a spiritual acknowledgment of God’s presence; U’LeChol B’nai Yisroel  Haya Or B’Mishvotambut for all the Children of Israel there was light in their dwellings. B’nai Yisroel already had a sense of their relationship to God, and a sense of purpose. Moshe had already told them that they would be freed, and they would return to the land that had been promised to their ancestors.
           As our children continue to watch the news, and see stories about Jewish Right Wing extremist being found guilty of murdering a Palestinian child, as they continue to hear about ISIS, as they hear politicians brag about the size of the crowds coming out to hear the "truth"; they are keenly aware that there are lots of angry people out there and lots of fearful people out there. One of our children commented that it seems harder to be thoughtful when there is too much anger. They realized that it seemed much easier to allow oneself to be consumed by anger, and fear, minimize thinking,  move to the Darkness, sit in Darkness, and to remain in a state of Darkness. Moving toward the light, toward the Force, requires more effort, and requires greater vigilance to remain in the Light and part of the Force. Of course Darkness requires less thinking and responsibility, Light requires more thinking and assuming more responsibility for making the world a better place.

Peace
Rav Yitz  

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