Thursday, May 30, 2019

Am I The Driver Or The Driven (Gerrit Graham & Bob Weir - "Victim Or The Crime")


Our household experienced another “rite of passage” that will contribute to my graying hair. Our 17-year-old daughter took her the road test for her in order to get her driver’s license. In Canadian speak, she took her driving test for her G2 license. Over the past several months, she was one of those kids in a driving instructor’s car that we see all over Toronto. If anyone was ever stuck behind her, waiting for her to turn left at a traffic light, or waiting for her to merge, please forgive us. When she wasn’t taking her driving lessons, she was constantly asking me to drive, to practice various maneuvers including three-point turns, parallel parking and backing into a parking spot. Over the past several weeks, the frequency of her desire to practice has grown. Over the past several weeks, we have practiced parallel parking, backing up into a parking spot, and driving all around Thornhill. As I spent time with her and discussed how to respond in various situations; she began to appreciate the importance of being a responsible driver safe driver.  
This Shabbat we read from Parsha Bechukotai. It is the final Parsha of the Book of Leviticus. For the past ten Parshiot, Sefer Vayikra, the Book of Leviticus has taught us how to act in a holy manner. We learned how to behave towards God in a holy manner. We have been taught how to treat a member of our family in a holy manner. We have been taught how to treat people outside of our family, friends, acquaintances, employees, and the needy in a holy manner as well. We have been given tools by which we are able to approach God in a sanctified way. We have been given tools to sanctify the seasons, as well as the land of Israel. Finally, here in the last Parsha, we are told the reward as well as the punishment if we fail to learn and observe these commandments. The reward is quite simple and straightforward.  Im B’Chukotai Teileichu v’Et Mitzvotai Tishmeru Va’Asitem Otam V’Natati Gishmeichem B’Itam V’Natna Ha’Aretz Y’Vulah V’Eitz Ha’Sadeh Yiten PiryoIf you follow my decrees and observe my commandments and perform them; then I will provide you with rains in their time, and the land will give its produce and the tree of the field will give its fruit. (Lev. 26:3-4). Ultimately our reward is predicated upon fulfilling the commandments.
The punishment is neither simple nor straightforward. Normally one would think that merely our failure to observe and fulfill the commandment would be reason enough for punishment. However, this is not the case. Our punishment is a result of something worse than our failure to observe and fulfill these commandments.  V’Im Lo Tishme’u Li, V’Lo Ta’asu Eit Kol HaMitzvot Ha’EilaIf you will not listen to me (obey) and will not perform all of these commandments; V’Im B’Chukotai Timasu V’Im Et Mishpatai Tigal Nafshechemif you consider my Decrees loathsome, and if your being rejects My ordinances (Lev. 26: 14-15) then we receive punishment. There are a series of seven sets of punishments and after each set; we are given an opportunity for Tshuvah, for Repentance. If after each set of punishments we continue to ignore God, then we receive another set of punishments. The Torah keeps repeating a phrase which is far more powerful than “ignoring” God. V’Halachtem Imi B’Keri and if you behave towards Me cavalierly, then the next set of punishments are warranted. It could be argued that our divine punishment is a result of our lack of passion, our lack of care and concern for our role and responsibility in our relationship to God.
Torah is teaching us a valuable lesson about life. Life is sacred. The relationships that we make can and should be sacred, not only with our husbands and wives and our children but with God as well. Self-improvement and trying to get the most out of our abilities is directly proportional to how casual and cavalier we are. Success, as Malcolm Gladwell writes in his book Outliers, depends upon putting in tremendous amounts of time, effort and energy to doing something better than the previous time. For our covenant with God, we need to put in the effort and energy to study and learn. For my daughter, she understands that even though she passed her G2, she understands that she still needs to put in the work, obtain experience, and do so responsibly in order for us to be comfortable with her driving and also for her to be comfortable with herself.
Peace,
Rav Yitz

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