Showing posts with label Pennsylvania. Show all posts
Showing posts with label Pennsylvania. Show all posts

Tuesday, April 19, 2016

You Will Follow Me And We Will Ride To Glory (John Barlow & Bob Weir- "Estimated Prophet")



I don’t know about you, but we are expecting a long lost relative to show up at our Seder this year. In fact, I am willing to bet that a long lost uncle will be showing up at many Seders in the United States and even in Canada. Well before Elijah shows up, this long lost cranky Uncle Bernie will make an appearance. No, he won’t be there physically, but make no mistake, Uncle Bernie will put in an appearance. It would have been way too tense with lots of political fireworks if our eldest daughter came home for Pesach. However, the woman for whom our daughter works needed our daughter in Pennsylvania for that state’s April 26th primary.  I just hope that if and when Uncle Bernie shows up, there won’t be yelling, screaming, name calling, or long diatribes about the same thing over and over again.
Of course Uncle Bernie shows up when we open the door to symbolically welcome the needy into our home. Most likely he would have been there before screaming at us to “open the damn door already, there are millions of people who need our help and society has failed them”. So we open the door and in walks Uncle Bernie.  As he brusquely walked in, not even saying hello to my younger kids, nor my nieces and nephew, I would looked at him and told him that I open the “damn door” when the Hagaddah instructs me to open the door since I follow the prescribed order of the Hagaddah. I reminded him that we started our Seder at a certain time and he didn’t need to make such a scene.  As he sits down, he throws his first barb at me. He tells me that “I am a slave to Torah, to organized religion.” He tells me that I am a slave to the capitalist society and that “only a revolution”, of which he is the leader “can throw off the shackles of this current state of slavery.” Knowing that I will have a chance later, I dismiss his initial parry and tell Uncle Bernie that he should save his diatribe for later while we are eating or even better, after that last cup of wine.
                So as we working our way thought Hagaddah, I pick up the Matzah and explain that this is the bread of poverty, Uncle Bernie reminds us that we should always appreciate the fact that it’s not only the bread of poverty for Jews, especially after the Pesach shopping is complete, but we should always be aware of the poverty all around us and be sure to do something about it.  The kids are getting fidgety, “Yes Uncle Bernie, we know, and we will, but first, tonight is Pesach and we are celebrating our freedom and we are getting hungry.” So we managed to keep Uncle Bernie quiet long enough to work our way through the middle of the Hagaddah and are beginning with the Seder meal. He likes my wife’s chicken soup, he loves the hard-boiled egg in salt water, and apparently it reminds him of his upbringing in Brooklyn. Then dish after dish is placed upon the table, potatoes, chicken, brisket, some type of vegetable kugel, and other things that I have no idea what they could be. Does Uncle Bernie compliment my wife? No. Uncle Bernie complains that there is too much food and we should have given it away to the poor and the needy, and he refuses to eat. Standing on principle, or rather sitting on it, he begins another diatribe about Jews and too much food.  He even mentions that his mother would cook too much on certain occasions.
There it is, there is my opening. Under my breath but loud enough for Uncle Bernie to hear, I say “Sure, like May Day but definitely not on Shabbat, God forbid.” Now the gloves come off. While chewing some chicken, Uncle Bernie, who reminds me of so much of Larry Sanders yells at me, “I am just as Jewish as you are you self- righteous spiritually vapid slave.” Everyone stops and awaits my response.  “No, Uncle Bernie. You are a Jew. Your mother was a Jew.  Make no mistake, you are not just as Jewish. Nor am I self-righteous. I am observant. I believe in the particularism of Judaism as well as its universal values. However I do not sacrifice one at the expense of the other. For me, Pesach is NOT a one and done. Pesach is the embodiment of the hard work of raising a family, of passing along Jewish knowledge, of passing along the joy of being Jewish. It is not basking in a Judaism of ethnicity based upon a Brooklyn accent, bagels and lox, working on a kibbutz one summer. I am much more interested in the Jewish legacy that I leave with my kids. You know Uncle Bernie, I am sure that many Jews derive great pride in the fact that a Jew is running for President. Not me, I can’t tell you how upset that you are the one running for President. I wish it was Uncle Joe (Lieberman). You know why? Uncle Joe is Jewish. He isn’t just a Jew. Uncle Joe observes, he is proof that you strike a balance between the secular and the sacred; between the holy and the mundane. He is proof that you can raise kids and they will remain connected to a community and to a people. Uncle Bernie you can’t say the same thing. Your version of Judaism dies with you. Your version of Judaism with only universal values, while appealing to Millennials, will, unfortunately lead them astray once they get married, have kids, feel a bit mortal and want their kids to have a relationship with their grandparents. Beside a Judaism solely based upon Universalism demands very little if anything from its adherents. As a result there is nothing to pass down to the next generation.  You know Uncle Bernie, even Uncle Mikey (Michael Bloomberg) running for President would have been a better alternative than you. Although he is not so observant, Uncle Mikey is totally respectful, he would never think to call me self-righteous. Don’t think that I can’t see your sarcastic smirk because he is a multi- billionaire and the .001% of the 1%. You know how much Tzedakah he gives? You know how much he gives to charity, to Israel? Yep, Uncle Mikey doesn’t just talk a good game. Uncle Mikey puts his money where his mouth is. Tell me Uncle Bernie, you spent all these years in the Senate, what did you accomplish? You yelled a lot. You waved your arms a lot. You railed against many things that, I agree, were often hypocritical. But you know something Uncle Bernie, you spent so much time not being, not being a Democrat, not being Jewish, not being from Brooklyn ( you left when you were in your early twenties and moved to Vermont),  and don’t get me started about your behavior in New York State these past couple of weeks. Sure do the ethnic Jewish thing in New York. Big deal! For the rest of the primary states you don’t talk about being Jewish. Remember Uncle Bernie, in order to get stuff done you need to be a part of something”. 
“Tell me Uncle Bernie, do you know that the Midrash tells us that only 1/5 of the Jewish slaves left Egypt. The rest stayed in Egypt. I won’t say that you deny your Judaism, that is an insult to your father’s family who died in the Holocaust, and I don’t care if your social circle of friends in Vermont are Jews or not. But tell me Uncle Bernie, you have spent so much time trying to minimize the Particularism of Judaism and focus on the Universalist values, would you have left Egypt? After all, those who left, by definition had a sense of faith, they felt a sense of “choseness”. They had accepted the ideal that one must be different in behavior (ritual circumcision) all year round in order to participate in the Pesach offering. They were willing to create institutions and adhere to them rather than rid themselves of them. So tell me Uncle Bernie would you have been one of the 20% that left or remained with the 80% in Egypt. I can’t help but think that since you consistently align yourself with the 99% you would have found comfort with the vast majority as opposed to those who were truly revolutionary and willing to follow someone who was an incredibly uninspired speaker, Moshe.”
For the first time, Uncle Bernie is quiet. He finishes eating. Of course he doesn’t’ stay until the end. He didn’t really want to discuss anything. He didn’t really want to participate in the give and take of ideas and argument. He wanted to yell, and rage at all the problems but not offer solutions, nor enjoy the moments he had with us. So Uncle Bernie left, sure there were some food stains on his blue sport coat but I wasn’t going to say anything. And as we all exhaled deeply we were all happy to see Elijah come by for his cup of wine.

Peace
Rav Yitz

Tuesday, August 13, 2013

Actions Speak Louder Than Words (Otis Redding "Hard To Handle")



          I drove down to Pennsylvania’s Pocono Mountains last week. I was visiting my wife and kids at a summer camp and spending Shabbat with them. It also happened to be our son’s 9th birthday so it seemed like a nice idea to spend Shabbat and the weekend with him.  The drive was about 6 hours and since I left on Thursday morning, I did have the pre-Sabbath rush to deadline. Pennsylvania is a unique state. There are two large, major league cities. In the south eastern part of the state lies Philadelphia. On the western border with West Virginia and Ohio where the Allegheny, the Monongahela, and the Ohio rivers converge lies Pittsburgh.  In between the two cities are about 310 miles of mountains, rivers, and small towns, including the state capital, Harrisburg. James Carville, the campaign director for former President Bill Clinton, described Pennsylvania’s politics as: Philadelphia, Pittsburgh and in between is Alabama. Needless to say, the camp was located in the “Alabama” part of the state. Because of a small problem with my car I stopped at a mechanics shop to have him look at my car. We began talking and when he asked me what I did for a living, I told him that I was a Rabbi of a congregation in Toronto. His wife, he works with him, as well as the mechanic proceeded to tell me that they were “Christians”, they loved the Jewish People, they were very supportive of the State of Israel, and they give charity to International Fellowship of Christians and Jews, and claim that they are Christian supporters of Rabbi Yechiel Eckstein, the head of this charity. They asked me lots of questions about being a Rabbi and then the conversation turned to their faith and their acceptance of Jesus as the Messiah.  They asked me what I thought of Jesus and I explained that from my perspective and belief, he was a Rabbi, a teacher and his disciples made him into something much more. They then asked me I could accept Jesus as my Moshiach. I politely said, “No”. Then they asked me something fascinating. They asked if it would be possible for me to accept Jesus as the Messiah privately and personally while continuing publicly as a Rabbi. I smiled and said that would be impossible because any acknowledgement and acceptance would be “spiritually out of bounds”. I would not be able to reconcile the personal and the public and my words would be irrelevant.

This week's Torah portion is Ki Teitzei. Moshe continues with listing laws such as: rights of the first born for inheritance, the wayward rebellious son, lost and found property, sending a mother bird from the nest when procuring the egg from the nest, tzitzit, false accusations, forbidden marriages, charging interest, divorce, workers rights to timely payment, honesty in weights and measures and remembering Amalek. That is just to name a few. Quite clearly, all these laws reflect one extremely relevant idea. Judaism is not just a ritualized religion that takes on import three times a year, or only at life cycle events. Judaism is a way of life designed to elevate holiness within us, even when we are engage in activities that may not be construed as particularly holy. While Moshe reminds Bnai Yisroel of the limits of charging interest and the importance and sanctity of vows Moshe makes the following statement.  In Deut 23:24 we read Motzah S'fatecha Tishmor V’Asita Ka’Asher Nadarta L’Adoshem Elokecha You shall observe and carry out what emerges from your lips just as you vowed a voluntary gift to Hashemn your God…. Within the context of the Parshah, the law is talking about taking oaths and vows and upholding those oaths and vows.  Rashi, the 11th century French commentator explains that Torah is strengthening the importance of vows by using positive language. However the Or HaChaim, the early 18th century great Moroccan Talmudist and Kabbalist offered a slightly different understanding of the verse. The Or Hachaim explains that verse actually implores us by being careful to not to make a vow unless we are certain that we can fulfill the vow by the designated deadline.  

Our words matter. Vows are inherently public, they involve the individual and God. Vows might involve a third party but a vow at the very least involves two parties: the individual and God.  Also, we could understand the verse as reminding us that any vow suggests  a “voluntary gift” to God. Vows are not only words but are supposed to be backed up by deed and action – the gift. Vows have a time frame which suggest that we could be late in giving our gift to God.  During my conversation with the husband and wife from the “Alabama” part of Pennsylvania, the vow that they asked me to make privately, according to the Or HaChaim, would be not only spiritually impossible for me but Halachically (according to Jewish Law) impossible. I had no intention of fulfilling that vow within my lifetime.  The couple understood and were nothing but polite and appreciative the time we spent talking and more importantly listening to each other.

Peace,
Rav Yitz